Archive for the 'Action' Category

the church is not a building, or several buildings

It’s funny sometimes to me when a church known for our paradigm adjustments talks a lot about buildings-and rehabs a lot of buildings.  By paradigm, I mean we understand that the church is people and we are the church.  Our buildings are practical, and they are used for much beyond just our Public Meetings or offices.   Over the past few years, we’ve done major rehabs for 3 meeting sites, Circle Counseling, Shalom House, a basement for CT on Broad, and the mezzanine for offices and kids.  Whew.  As much as that is, we have several more on the near horizon.

 

(photo of 2233 Frankford, future home of Circle Thrift by Carina Romano)

This season is filled with many opportunities for us to rehab some buildings.  We even happen to own two of them.  There is a lot of opportunity to serve, to hang together, share money, and to build in some more capacity for God to work in our neighborhoods.  Still, the church is not a building-or even several buildings.  Like we talked about at our recent Love Feast, we are part of that dwelling that God has been building for 1,000’s of years with all kinds of peoples with Jesus as the cornerstone.

So go ahead and keep being built into the place where God lives, where God can be seen and known.  It also seems good to keep practicing resurrection in our neighborhoods by making good use out of castaway structures. 

Over the next couple weeks, we’ll be focusing on 2233 Frankford Ave-Circle Thrift’s new home less than 2 blocks from her current spot.  Hopefully, on Labor Day we’ll have our human chain to move the CT inventory up a block.  Then we’ll be getting the new setup of 2007 Frankford for the next rendition including meeting/venue space on the first floor, expanding childcare capacity, a music/arts school run by psalters, and some sort of retail storefront.  We may even need to get a spot ready for our next congregation to launch in October/November in Camden!  We need a lot of prayer, a lot of togetherness, a lot of help, a lot of money, and a lot of love. 

So even as we are the church-God’s presence in the world in people-we can make some practical steps so God’s love can be felt and known by not only having more surface area…but how we renovate.   Go get ‘em! 

 

Dreams

Have you ever experienced that period right before you wake up, where you’re dreaming but really half awake? During this time I typically come up with all sorts of revolutionary ideas and inventions. For example, the other morning I invented a machine that cleans your shoes right before you walk into the house so that your girlfriend and your mom can’t yell at you anymore for tracking in mud. A while back, I dreamed that it would be a good idea for the military to have missiles that drop food aid into villages, instead of explosives that kill everyone. This morning in my dream I gave up my apartment and went to live with the homeless person who spends most of his time in the median outside of the Wal-Mart on Columbus Blvd. We marched into Washington DC together and convinced Congress to pave the way for every city to have more affordable housing. I typically come up with all sorts of inventions and great ways to go about social action in these times, only to wake up a few minutes later and think that the ideas are actually pretty impractical (moms would never allow the shoe cleaning thing to take off, missiles are a lot more efficient when they are being used to kill people, and living on the street just isn’t realistic. I’m pretty white and I might get sunburned out there….right??).

I think my right brain overpowers my left brain when I’m asleep. Then when I wake up my left brain kicks back in, if only to tell me that my dreams aren’t realistic (or maybe my brain science is horrible and that’s not what happens at all). Either way, I don’t remember this being a problem when I was a kid. I want to be more like that again, to dream and actually think things are possible.

I have been thinking a lot lately about how much imagination it takes to follow Jesus. The Gospel doesn’t really place a lot of value on being practical. I think Dr. Martin Luther King Jr. captured how difficult this is when he said, “We are called to play the Good Samaritan on life’s roadside…but one day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed. True compassion is more than flinging a coin to a beggar. It comes to see that a system that produces beggars needs to be repaved. We are called to be a Good Samaritan, but after you lift so many people out of the ditch you start to ask, maybe the whole road to Jericho needs to be repaved.” I think it takes a lot of imagination to see how our little community is working to repave the entire road to Jericho. It’s really much too long a road. We can’t do it unless we allow Jesus keep our dreams from being devoured by our reason.

For Lack of Better Words

I’m a Christian and a feminist. Unfortunately, either of these words can be laughable to some, especially when associated with each other. I myself am learning how to feel about them at times and having a hard time figuring out how the two can be interconnected

I spent years of my life thinking feminists were damaged, confused women. Let it be known that I was uninformed, or that I believed exactly what much of the world wanted me to believe as a young, impressionable girl. It wasn’t until the past few years that I came to terms with the fact that much of my young adult life was spent as a victim and that I had a lot of anger and resentment in me because of it - towards women. Because I thought we were responsible, I was responsible, for getting hurt.

It was through some very helpful counseling and our women’s retreat that I came to terms with where my issues lay and simultaneously what I was passionate about. Daily life as a woman in America is bad enough with women being objectified in ways that have begun to seem natural; getting hollered at on the street, celebrities who are constantly physically critiqued, women still getting paid a lower working wage than men. My sense of outrage is the most rampant when I read stories about injustices towards women. Like the fact I just came across on the Amnesty International website that in the Russian Federation, one woman an hour dies at the hands of a relative, partner, or former partner. The idea that women throughout the world are treated as lesser people is something I cannot wrap my head around. What would Christ think?

This is where I need some help. I believe that Jesus loves us all equally and that means every gender, gender preference, nationality, age and ailment. But how are we called to empower the disempowered? How can we, out of love, help the “lesser of these” to be treated fairly? To be thought of fairly? How can we as a community be a catalyst for change without embracing some of the very un-Christian ideals of feminism? I think it will take a very intentional change of thought, of actively rejecting the mindset we are constantly pushed to buy into. I don’t want my desire for change to come from anger. I want it to come from Christ.

responding to God

‘ve been trying to keep up with my daily dose of Brennan Manning since my friend Kim gave me a copy of The Ragamuffin Gospel:  Good News for the Bedraggled, Burnt Out, and Beat Up.
Today I read an insight of his that casts some light on what I think a lot of us are working through this season:  trying to do enough, or the other side-feeling bad about not trying enough.

“American spirituality still seems to start with self, not with God.  Personal responsibility replaces personal response…The emphasis is always on what I do rather than on what God is doing in my life.  In this macho approach God is reduced to a benign old spectator on the sidelines…We become convinced that we can do a pretty good job of following Jesus if we just, once and for all, make up our minds and really buckle down to do it.”

How freeing it is, indeed, to not put off letting Jesus work until we have it all put together.  I can think of a million reasons why I’m not firing on all cylinders right now-and if I can only___________ than I’ll get right with Jesus.

We can almost instinctively talk about our debt, having small kids, not kicking our bad habits, our living situation, our poor diet, or lack of exercise as if they are God’s major barriers-not just our struggles or limitations.  Let’s own the limitations as ours (not God’s), and let our redemption come from Christ (not us).

Jesus works beyond circumstance.  If you’re having a hard time right now, that’s okay.  We all do, we’re not there yet.  Rather than overly dwelling on limitations we can own them/admit them, let Jesus in, and follow him on to new life.

I think Christ has a lot to say about it beyond our circumstance/need/limitations/sin/brokenness/struggle.  How are you responding to what Jesus is doing  in you?  How are you responding to what Jesus is doing in your cell?  How are we responding to what Jesus is doing in theWhat is Jesus trying to do in you?  What is Jesus doing in your cell?  What is Jesus going to do in the megalopolis?

Urban Teaching Urban Living

Teaching in the inner city is an idea that never occurred to me until recently. I was raised in suburban Delaware a few miles outside the city of Wilmington. Last year I became involved with the Circle of Hope community. For those of you who do not know me, I am an Earth Science Education student at the University of Delaware and lead a cell in Newark DE.

As I grew in faith and spirit over the last year, I wanted to dedicate more of my time towards achieving the Kingdom here on Earth. A follower of Jesus isn’t a person who attends church every Sunday. Jesus wasn’t merely a sacrifice, but is a living example of how to live our lives. There are many ways that one can get involved in the community with Circle of Hope. For me there was a barrier, blocking me from getting involved in some of the various projects, teams, and community building opportunities. This barrier is a fifty-mile blockade that extends from Newark to Philadelphia.

In August, a wonderful community of people living on Ellsworth St. about 2 blocks down from BW is letting me move into their home. This is very exciting for me as I will be living near my Circle family. Now where am I going to work?

Everyone around me has tried to convince me not to teach in the inner city. My student teaching supervisors told me that it is not a good idea for my first year. I even convinced myself that I would never teach in an inner-city setting because I believed I would get ripped apart, as I am a fairly timid person. I was planning on living in South Philly and commuting maybe 30-40 minutes or so to Delaware. I could spend a couple of weeknights in Wilmington so that I could rely less on gasoline. Here lies the same problem. I would still be living a double life: one in Delaware, and another in Pennsylvania. This dichotomy would eventually wear me down.

When speaking with other teachers from the Circle community who teach in Philly and Camden, I could not help but envy their passion, desire, and sense of obligation to help inner city students. I am wrapping up my student teaching at an up and coming suburban district in Middletown DE. I love every single one of my students, but over the last 12 weeks I have felt as if this may not be for me.

My mom has told me that I have always rooted for the underdog. I have a passion for helping the students who are behind or struggling. I want to motivate students, not just teach them about the Earth. This is why I have come to the conclusion that I want to teach in Philly or Camden. I think it will be extremely difficult, but this is where God is leading me, and I pray that he will give me the strength to survive in this setting, which I am somewhat unfamiliar with.

Why Plant Circle of Hope in Camden?

It is the poorest city in America. In 2007, it was the 5th most dangerous city in the country (it was the most dangerous in 2004 and 2005). It is home to less than 80,000 people. It has 3 college campuses downtown and a bevy of developing local attractions. It is ethnically and culturally diverse. It is growing. It has unimaginable needs. It has untapped resources. It is passed by and passed through on a regular basis by people with no consciousness of the needs or the potential. It is made up of and surrounded by an ever growing population of people who simply need hope. Some of them have already entered our circle. They are in our cells, they frequent our public meetings. You probably know them.

One of our friends called it, “just like Philly without any of the good stuff.”

We are the good stuff, Circle of Hope. We have good stuff to offer. Let’s bring the good stuff. Because people need Jesus. Our God is saving the world and there are thousands of people who might partner with him to embrace hope and bring hope if they were just asked the simple question…“do you want to help God save the world with Jesus?”

We are a circle of hope in Jesus Christ called to be a safe place to explore and express God’s love. We build the church for the next generation by the power of the Holy Spirit, multiplying cells that are authentic expressions of life in Christ, forming congregations as diverse as the kingdom of God, and constructing a reconciling network to bring hope to the challenges of 21st century urban life.

Wow!

That’s who we are and what we do. Are you ready to be who we are and do what we do in Camden? It’s a good mission to have. Camden is a good place to have that mission.

Perhaps you’ll pray with us…perhaps you’ll plant with us…we’re doing it together. I can’t wait to see where God takes us!

There’s no substitute for being in love

I’m grateful for my cell. They are people full of opinions and questions, they listen and they share as we live trying to be together, following Jesus on mission.

Yesterday was the National Day of Prayer, and something subtle-seeming set me off. The theme for the day was “Prayer! America’s strength and shield”. It sounds vaguely Christian, right? You might even think that it’s basically what the King David wrote in Psalm 28 (the theme verse) “The LORD is my strength and my shield; my heart trusts in him, and I am helped.”

Big difference between the theme and the theme verse, I noticed. The LORD was substituted with the word prayer.

This got me thinking, what else do we substitute for God? Could it be that we even use good things that we do to try to fill parking spaces reserved for God?

It’s easy for us to trade justification for being in love (with Christ). We’ll use all kinds of other things: substances, affirmation from people, success at our job, comfort, sense of safety…we also will substitute a sense of justification where we feel good enough about ourselves (or bad enough) to not need to be in love.

When we are in love with Jesus, we are justified, life is full of color, and the closeness we have is so sweet that there is no substitute. My hope is that we would live as lovers of Jesus who would be excited to develop that closeness and celebrate the transformation that comes with it in us and in the world.

What’s with all the gambling?

In a radio commentary, I heard our economy described as millions of people sitting by their computers “placing bets” as they decide to buy or sell stocks and “investment products.” Robert Reich, the economist, is concerned about just how ignorant we are about all this. He says, for instance, “Hedge funds have been operating huge financial casinos without having to disclose what they’re betting on, or why.” The big players who lead our country, usually behind the scenes, certainly not elected by us, are basically big gamblers. I’ve heard people say that the U.S. economy is no longer based on actually doing anything (we’ve outsourced that to the Chinese). It is just about making virtual bets. The proliferation of illegal gambling, and the rush by the states to operate every form of casino and lottery may be the most obvious, but least-considered, example of what kind of economy we are creating and, more interesting to me (and Jesus, I think), what kind of people the economy is creating.

David Reich in Boston College Magazine teaches: “From the turn of the 20th century until the middle 1960s, all U.S. states prohibited gambling, with the famous exception of Nevada. Today, of course, gambling is everywhere—in all states save Utah and Hawaii. Forty-two states run their own lotteries, which in 2006 sold $52 billion worth of tickets; most states host Indian-run casinos or bingo halls; and 13 states allow, and tax, commercial casinos, with Massachusetts poised to become the 14th.”

Christians used to be dead set against gambling. We went with George Washington, who was fond of quoting the French proverb: “Gambling is the child of avarice (greed), the brother of iniquity and the father of mischief.” But somehow the monster escaped its cage, began defining how we do business, and normalized greed as “sport” organized for profit by a “gaming industry.” Our prophetic voice about all this seems very confused. On the one hand most Christians seem to have given up the idea that things can be wrong and have adopted the society’s “ethic of tolerance” that argues that people should be left alone unless their activities harm others. On the other hand we have also believed the sales pitch that argues that gambling meets acceptable criteria under our more faithful “ethic of sacrifice,” which holds that people may have to give up rights for the common good. We seem to think the end justifies the means, since the proceeds of state-run gambling are often designated for education or senior citizens, or something else the state knows we want but won’t tax us to fund. Maybe we just don’t want to say anything because we’ll end up needing to talk to the Catholics about bingo.

But I at least want to shine this little light on gambling in our little blog. Because I think people, in general, are in danger of being reduced to taking fake risks when real risks are necessary. We are being trained to play a virtual game with our lives when we need to find joy in really living. From giant hedge funds making money out of placing the right bets on which way the index numbers will go, to the guy in the neighborhood who buys a lottery ticket every day, from making the Native Americans the nation’s casino owners to putting two casinos on our waterfront, we’re surrounded. We not only need to wake up and swim against the tide before it sweeps us away; we need to find our prophetic voice and at least say, “No!” (as in casiNO! perhaps).

Ending our personal poker games and feeling guilty about a rare trip to Atlantic City is not what I am talking about when I say, “prophetic.” We have something real to bring into an era in which people are being reduced to false hope and virtual risk. When we get something for nothing we tend to become the nothing traded for it. I think we should keep calling people to be real, to offer something of value to the world, to gain something to give, and not be looped into feeding the greed monster in yet another way.

Jesus for President?

A major strength of our community is the ability to engage the social ills of humanity in a competent, compassionate manner. This resonates with me because it is synonymous with my social work training to be a practitioner who uses sound strategies on numerous levels of change. For change to occur, there needs to be effective implementation directly to the people and social stakeholders, conducted by organizing, and systemic direction conducted by manipulating power. None of these can take place unless the others exist and one is not more important than another. My social work training has taught me these levels of change are not independent forces, but more of a fluid transaction in which change agents participate at many levels.

One of those levels of change is in the political process. I have had several conversations with people in our community who have made a decision to not participate in the political process. Reasons include but are not limited to: a mistrust of the process, the executive has too much power, and the power of political leaders does not have legitimacy for Christians, because our allegiance belongs to Jesus. As a result people have gravitated to participating in social movements, loving the community, and creating a lifestyle void of “the system” involvement. Most of those reasons listed above have validity and most responses to those reasons are necessary for change, but we will never escape the system. Participation is not giving allegiance and until Jesus comes back to end this thing, he won’t be on the ballot, but there are differences and it does matter. The decisions leaders make actually effect us, especially people in poverty. We are a part of this social system, we benefit from it, we get run over by it, and have the opportunity to be significant to make an impact.

It is my contention that change happens by walking a thoughtful path of objecting to the system in order to give it a shock of dissent, while being in a position to work with the system to create the change we desire. Martin Luther King Jr. is a great example. He objected to the racist policies of Jim Crow and worked with president Johnson to get the voting rights act passed. We are a spiritual community committed to caring about the oppressed who are held back by an unjust system. Engaging that system in this dichotomous approach is the best means to manipulate the systemic power and political participation as an available voice for change. I hope that my thoughts will create some dialogue about what it means to be a Christian in this historical time period, when our country, this city, and our community face a lot of significant challenges.

Urban Farm Team Update

However inappropriate it may seem right now, Spring has been on our minds. The Urban Farm team has put in our seed order, is setting up the florescent lights in the basement Grow-Lab and is trying to get our plan in place for the upcoming season. Our friend, Dan, has been working over the winter adding more plating space, paths and a whole new design to the south side of the garden, we can’t wait to see how it turns out. For the past few years, we’ve been working on adding a little bit of color to Frankford Avenue by working on our large garden, growing a variety of flowers, vegetables, and fruit trees. It’s a place where we can be reminded that there’s more out there just than concrete and brick, experience a change of season, and maybe get a fresh bite to eat. There’s always people around, and we’ve made so many friends from people just stopping by and wanting to do some work outside. We’ve always relied on the help from all of you: the weeding, new construction and clean up of the relentless tide of trash the blows in - and this year is no exception. Please, drop in to help out, or just drop in to walk around or hang out. If you’re interested in joining the team and being a part of the next stage where we start a small scale urban vegetable farm, drop us a line.

Another way to help out this year is by participating in our nursery sale fundraiser. As we’re starting seeds to plant in the garden, we’re also starting some to sell to help us cover the costs of operations. This spring, we’ll be selling:

  • Market Pack Veggies (6 pack): 2 Tomatoes (slicing & cherry), 2 Bell Pepper (Orange & Red) and 2 Eggplant.
  • Market Pack Herbs (6 pack): Classic herb mix of Italian basil, thyme, rosemary, oregano & other culinary herbs.
  • Also, individual seedlings of Cucumber, Zucchini, Rainbow Chard, herbs, tomatoes, peppers and Eggplants.

All you need is a sunny spot in your backyard, on your roof or balcony or even your front stoop and a container, and you can just transplant these packs and enjoy fresh veggies all summer while you also help keep the garden running for another year. Free compost is available from the Garden Center on Frankford Ave, and any bucket, enamel-ware pot from Circle Thrift or simple raised bed structure (with good drainage!) should be enough for any of these plants. We’re also going to be selling a pot-culture dwarf pea, called Tom Thumb, that can be grown inside on your window-sill. We’ll have complete care guides to go with any plants you take.

The sale will be in mid to late May, just as these plants are getting hardy enough to be put outside. We haven’t come up with the price for these yet, but the market packs should be under $10, and the individual pots will be just a couple bucks. We’ll post info on the dialogue as we get closer. These plants would make great gifts for your neighbors or family, and please spread the word!

To help us start the right number of seeds, it would be really helpful if you could let us know what you’d be interested in getting this Spring. Email us at urbanfarmteam@gmail.com with the quantity you might want, we won’t hold you to it, but it’ll help prevent us from having too few or too many seedlings come May. So enjoy your last few weeks of Winter and we’ll see you in the Spring.